Айсберг wrote:Fracas wrote: Но тогда мы - не созданы по подобию божьему? Мы изменились? А подобие - первобытный человек?
Вы не правильно трактуете понятие "подобие Божие".
Впрочем, это уже не в компеиенции данного топика.
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God created man in his own image, in the image of God created he him; male and female created he them" (Genesis 1:27). This sweeping statement of the creation of man is both profound and perplexing. In part it answers the question of why man is unique in all creation. But it raises questions concerning the ways man and God are similar.
As he was originally created, man was as close to being like God as humanly possible. Yet at the same time man was sufficiently different to make him dependent on his Creator for knowledge and guidance.
When God created man in His own image, He gave him a distinctive nature and place in creation (Genesis 5:3; 9:6; I Corinthians 15:39; James 3:9). Man "is the image and glory of God" (I Corinthians 11:7), "made a little lower than the angels, and [God] hast crowned him with glory and honour" (Psalm 8:5; cf. Hebrews 2:9). As sovereign among the creatures, man had dominion over everything on earth (Genesis 1:26, 28).
Being in God's image means we can do things God does, such as, talk (2:3; 8:13), rest and sit (2:2; Psalm 47:8), walk (Genesis 2:8), hear and talk (6:12; Exodus 16:12), smell (Genesis 8:21), reason, think, etc., and even have some features as God has, such as, a face and back (Exodus 33:20, 23), a mouth (Isaiah 1:20; Matthew 4:4), hands (Psalm 10:12; Isaiah 41:20), etc.
This does not mean God has the same physical features man has, but that man can function, in part, like God does.
Здесь интересна последняя фраза. Пусть форма - не главное. Но тогда возвращаемся к моему вопросу выше
о знании которого не было (в теперешней форме) миллион девятьсот девяносто восемь тысяч лет при наличии разума и языка.